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• The Five Precepts (Pali: pañcasīlāni; Sanskrit pañcaśīlāni) constitute the basic code of ethics undertaken by upāsaka and upāsikā ("lay followers") of Buddhism.
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Five Precepts - Wikipedia. Translations of. Five Precepts. Englishfive precepts, five virtues. Palipañcasīlāni(Devanagari: पञ्चसीलानि)Sanskritpañcaśīlāni(Devanagari: पञ्चशीलानि)Bengaliপঞ্চশীলানিBurmeseပဉ္စသီလ ငါးပါးသီလ(IPA: [pjɪ̀ɴsa̰ θìla̰ ŋá bá θìla̰])Chinese五戒 pinyin: wǔjiè(Cantonese. Jyutping: ng. 5 gaai.

Japanese五戒(rōmaji: go kai)Khmerបញ្ចសីល, និច្ចសីល, សិក្ខាបទ៥, សីល៥(Panchasel, Nechsel, Sekhabot Pram, Sel Pram)Korean오계(RR: ogye)Monသဳ မသုန်([sɔe pəsɔn])Sinhalaපන්සිල්Thaiเบญจศีล, ปัญจศีล, ศีลห้า(rtgs: Benchasin, Panchasin, Sin Ha)Vietnamese. Ngũ giới. Indonesian. Pancasila, Pancasila. Glossary of Buddhism.

The Five Precepts (Pali: pañcasīlāni; Sanskritpañcaśīlāni[1]) constitute the basic code of ethics undertaken by upāsaka and upāsikā ("lay followers") of Buddhism. The precepts in all the traditions are essentially identical and are commitments to abstain from harming living beings, stealing, sexual misconduct, lying and intoxication. A precept is a general rule intended to regulate behaviour or thought.

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Undertaking the five precepts is part of both lay Buddhist initiation and regular lay Buddhist devotional practices. They are not formulated as imperatives, but as training rules that lay people undertake voluntarily to facilitate practice.[2]Additionally, in the Theravada schools of Buddhism, the bhikkhuni lineage died out, and women renunciates practicing Theravadin Buddhism have developed unofficial options for their own practice, dedicating their life to religion, vowing celibacy, living an ascetic life and holding eight or ten precepts. They occupy a position somewhere between that of an ordinary lay follower and an ordained monastic and similar to that of the sāmaṇerī. In Thailand, they are called maechi[3][4] (Thai: แม่ชี, IPA: [mɛ̂ː tɕʰiː]); in Sri Lanka, they are dasa sil mata; the Burmese thilashin are also now found in Nepalese Theravadin Buddhism as well; and in South East England, the Amaravati Buddhist Monastery founded by Ajahn Chah has siladhara. Pali texts[edit]Pali literature provides the scriptures and commentary for traditional Theravadin practice. Pali training rules[edit]The following are the five precepts (pañca- sikkhāpada)[5] or five virtues (pañca- sīla) rendered in English and Pali: [6][7]1. I undertake the training rule to abstain from killing.

Pāṇātipātā veramaṇī sikkhāpadaṃ samādiyāmi. I undertake the training rule to abstain from taking what is not given.

Adinnādānā veramaṇī sikkhāpadaṃ samādiyāmi. I undertake the training rule to avoid sexual misconduct. Kāmesumicchācāra veramaṇī sikkhāpadaṃ samādiyāmi. I undertake the training rule to abstain from false speech. Musāvādā veramaṇī sikkhāpadaṃ samādiyāmi.

I undertake the precept to refrain from intoxicating drinks and drugs which lead to carelessness. Surāmerayamajjapamādaṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi.[8]For more on the first precept, see ahimsa. In the fifth precept sura, meraya and majja are kinds of alcoholic beverages. In some modern translations, Surāmerayamajjapamādaṭṭhānā, is rendered more broadly, variously, as, intoxicants, liquor and drugs, etc.

Elaboration[edit]In the Pāli Canon, the following typifies elaborations that accompany these identified training rules: There is the case where a certain person, abandoning the taking of life, abstains from the taking of life. He dwells with his rod laid down, his knife laid down, scrupulous, merciful, compassionate for the welfare of all living beings. Abandoning the taking of what is not given, he abstains from taking what is not given. He does not take, in the manner of a thief, things in a village or a wilderness that belong to others and have not been given by them. Abandoning sensual misconduct, he abstains from sensual misconduct. He does not get sexually involved with those who are protected by their mothers, their fathers, their brothers, their sisters, their relatives, or their Dhamma; those with husbands, those who entail punishments, or even those crowned with flowers by another man.[9]There is the case where a certain person, abandoning false speech, abstains from false speech.

When he has been called to a town meeting, a group meeting, a gathering of his relatives, his guild, or of the royalty, if he is asked as a witness, "Come & tell, good man, what you know": If he doesn't know, he says, "I don't know." If he does know, he says, "I know." If he hasn't seen, he says, "I haven't seen." If he has seen, he says, "I have seen." Thus he doesn't consciously tell a lie for his own sake, for the sake of another, or for the sake of any reward. Abandoning false speech, he abstains from false speech.[9]And how is one made impure in three ways by bodily action? There is the case where a certain person takes life, is a hunter, bloody- handed, devoted to killing & slaying, showing no mercy to living beings. He takes what is not given. He takes, in the manner of a thief, things in a village or a wilderness that belong to others and have not been given by them. He engages in sensual misconduct. He gets sexually involved with those who are protected by their mothers, their fathers, their brothers, their sisters, their relatives, or their Dhamma; those with husbands, those who entail punishments, or even those crowned with flowers by another man.

This is how one is made impure in three ways by bodily action.[9]According to the Buddha, killing, stealing, sexual misconduct and lying are unskillful.[1. Intention[edit]In the Pāli Canon, the Buddha describes the Five Precepts as gifts toward oneself and others: Now, there are these five gifts, five great gifts — original, long- standing, traditional, ancient, unadulterated, unadulterated from the beginning — that are not open to suspicion, will never be open to suspicion, and are unfaulted by knowledgeable contemplatives & priests. Which five? There is the case where a disciple of the noble ones, abandoning the taking of life, abstains from taking life. In doing so, he gives freedom from danger, freedom from animosity, freedom from oppression to limitless numbers of beings. In giving freedom from danger, freedom from animosity, freedom from oppression to limitless numbers of beings, he gains a share in limitless freedom from danger, freedom from animosity, and freedom from oppression.

This is the first gift, the first great gift — original, long- standing, traditional, ancient, unadulterated, unadulterated from the beginning — that is not open to suspicion, will never be open to suspicion, and is unfaulted by knowledgeable contemplatives & priests..[1. In the next canonical discourse, the Buddha described the consequences of breaking the precepts.[1. Chinese Mahayana texts[edit]The format of the ceremony for taking the precepts occurs several times in the canon in slightly different forms,[1. One ceremonial version of the precepts can be found in the Treatise on Taking Refuge and the Precepts (simplified Chinese: 归戒要集; traditional Chinese: 歸戒要集; pinyin: Guījiè Yāojí). In recitation, the characters 某甲 should be substituted with your name: 1. As all Buddhas refrained from killing until the end of their lives, so I too will refrain from killing until the end of my life.

Simp. Chinese: 如(Rú)诸(zhū)佛(Fó)尽(jìn)寿(shòu)不(bù)杀(shā)生(shēng), 我(Wǒ)某(mŏu)甲(jiǎ)亦(yì)尽(jìn)寿(shòu)不(bù)杀(shā)生(shēng)Trad. Chinese: 如(ㄖㄨˊ)諸(ㄓㄨ)佛(ㄈㄛˊ)盡(ㄐㄧㄣˋ)壽(ㄕㄡˋ)不(ㄅㄨˋ)殺(ㄕㄚ)生(ㄕㄥ), 我(ㄨㄛˇ)某(ㄇㄡˇ)甲(ㄐㄧㄚˇ)亦(ㄧˋ)盡(ㄐㄧㄣˋ)壽(ㄕㄡˋ)不(ㄅㄨˋ)殺(ㄕㄚ)生(ㄕㄥ)2. As all Buddhas refrained from stealing until the end of their lives, so I too will refrain from stealing until the end of my life. Simp. Chinese: 如(Rú)诸(zhū)佛(Fó)尽(jìn)寿(shòu)不(bù)偷(tōu)盗(dào), 我(Wǒ)某(mŏu)甲(jiǎ)亦(yì)尽(jìn)寿(shòu)不(bù)偷(tōu)盗(dào)Trad. Chinese: 如(ㄖㄨˊ)諸(ㄓㄨ)佛(ㄈㄛˊ)盡(ㄐㄧㄣˋ)壽(ㄕㄡˋ)不(ㄅㄨˋ)偷(ㄊㄡ)盜(ㄉㄠˋ), 我(ㄨㄛˇ)某(ㄇㄡˇ)甲(ㄐㄧㄚˇ)亦(ㄧˋ)盡(ㄐㄧㄣˋ)壽(ㄕㄡˋ)不(ㄅㄨˋ)偷(ㄊㄡ)盜(ㄉㄠˋ)3. As all Buddhas refrained from sexual misconduct until the end of their lives, so I too will refrain from sexual misconduct until the end of my life.